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Is abortion surgery or murder?
ABORTION - AN AMERICAN HOLOCAUST
The Reformation has never ended.  It is just beginning.
Is Abortion Surgery or Murder?
by David Servant
It is universally agreed that murder is a supreme act of selfishness,and only the most depraved among the human race would be in favor of legalizing it.  Yet there is one group of American people for whom it is legal and socially acceptable to murder, and fifty million of them have had their lives snuffed out since abortion
was legalized in 1973.

Is this a moral issue of any importance to God?   His prohibition of murder is included in the Ten Commandments (Ex. 20:13).  Murderers were punishable by death under the Mosaic Law (Num. 35:16-30).  Murder is also a violation of the Golden Rule, as no one wants to be murdered.  God has placed within every humna conscience the instinctive knowledge that murder is a heinous evil.  Scripture warns that God hates hands that shed innocent blood (Prov. 6:16-17), and that all murderers will one day be cast into the lake of fire (Rev. 21:8).

Incredibly, however, people argue that abortion is not murder.

So what is abortion?  How should it be classified?  What is is most like?  Is it most comparable to a woman's rightful choice to have a cancerous tumor removed?  Or is it better compared to an appendectomy?

I would suggest that what is removed from a woman's body during an abortion resembles, more than anything else, a living human being, with a head, face, eyes, nose, ears, mouth, heart, brain, liver, arms, hands, fingers, legs, feet and toes.  If it were not aborted, it would become what no sane person would deny is a human being.  All human beings on the planet used to be what abortionists rip from female wombs.  The evidence overwhelmingly indicates that what abortionists always refer to as "fetuses” are in fact undeniably humans, created in God's image. Before they are aborted, they are alive with their own beating hearts, but after they are aborted they are dead. Abortion kills them. Abortion is nothing less than the murder of a human being,

This is such a self-evident truth that it is incredible that anyone would deny it.  Yet murderers of babies and their promoters hide behind the euphemism "pro-choice," a smoke-screen that attempts to conceal the unspeakable horror of the daily national murder of 3,500 babies.  "Pro-baby-killings" is a more accurate label for those who are in favor of this holocaust.  Imagine a group of people who were in favor of the brutal killing of newborn babies choosing to identify themselves with the misleading label "pro-choice."  They would be universally mocked to scorn. And can you imagine the Supreme Court making a ruling that read, "Every woman has the right to privacy in the matter of what has been issued from her own body, and so we must protect her liberty to rip her newborn children to shreds with a knife and suction machine"?

What is the difference between a new born baby and an unborn baby? Only a stage of human development, which is no different than any other stages of human development, such as childhood or adulthood.  “But there is a big difference between an eight-week fetus and an eight-week-old newborn," some quip.  Yes, and there is also a big difference between an eight-week-old newborn and an eight-year-old child or an eighty-year-old adult.  Does that make acceptable the murder of any human being at any stage of human
development?  Can you imagine if our Supreme Court proposed the idea that children, or those over age sixty-five, were not persons who are entitled to the right to life that is guaranteed by the Fourteenth Amendment?

Any politician who is in favor of the legality of the brutal murder of unborn babies is just as morally unfit to hold a public office as if he were in favor of the legality of the brutal murder of newborn babies or people over age sixty-five.  Any person who votes to put in office or keep in office a politician who is in favor of abortion casts his vote for babies to be gruesomely butchered.  Obviously, no genuine follower of Christ would vote for such a political candidate.

Some professing Christians argue that there are other issues which must be considered when we elect governmental leaders, and thus they excuse themselves for casting votes in favor of pro-baby-killer candidates.  That there are other issues is without doubt, but this most fundamental moral issue towers above most, if not all, others.  If a person is in favor of the legality of baby slaughtering, his moral compass has completely lost its bearings and is spinning out of control.  If a political candidate is on the wrong side of this moral issue, one cannot help but wonder about his or her ability to make a proper judgment regarding any moral issue.

If you looked out your window and saw your neighbor hacking to pieces his or her screaming six-month-old baby daughter while a political candidate stood at that neighbor's side giving a speech in favor of parents' rights to murder their newborn children, would you consider that politician to be a viable candidate for public office?  No, you and all the rest of humanity would consider such a politician to be worthy of being locked behind prison bars for the rest of his life.  How does such an imaginary politician differ from those perverse and depraved politicians whom we continue to elect who think there is nothing wrong with the legality of the gruesome slaughter of unborn human beings?

To vote for such people in the hope that they will govern us is unconscionable.

David Servant           http://www.heavensfamily.org/ss/e_teachings/abort-the-abortionists

Deliver those who are being taken away to death, and those who are staggering to slaughter, O hold them back.  If you say, "See. we did not know this," does He not consider it who weighs the hearts?  And does He not know it who keeps your soul?  And will He not render to man according to his work?
(Prov. 24:11-12)

Speak up for those who cannot speak for themselves; ensure justice for those being crushed (Prov. 31:8)

Cease to do evil, learn to do good; seek justice, reprove the ruthless..(Is. 1:170

Having heard all of this, you may choose to look the other way, but you can never say again that you did not know. ---William Wilberforce, in a speech to Parliament against the slave trade, May 12, 1789
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